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Click to hear this sermon sermon100822
Ernie was
miserable. His wife of over forty years had died in the past year. His son had
pretty much abandoned him.
Behind the Face of an
Angel - Acts 6: 8-15 - August 22, 2010 - Cicero
United Methodist Church
- Everett J.
Bassett
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Ernie was
miserable. His wife of over forty years had died in the past year. His son had pretty much abandoned him. Ernie was a lifelong smoker, and was paying for it
now with emphysema that made every breath a hard, hard struggle. Now he was in
the hospital, and probably heading for a nursing home for the waning days of
his life. I visited Ernie one or two
times a week, and we had a good relationship. He wouldn't call himself a
praying man, but
always sat quietly while I asked God for Ernie's healing. Ernie was miserable.
Then one
day, everything changed. I could see it the moment I walked into his room.
Normally, I braced myself spiritually for what I knew would
be a difficult visit, sitting with him as he endured the pain of his existence.
But this time was different. He was smiling, peaceful,
eager to see me. He told me something wonderful had happened. He had been
sitting out in
the hallway in his wheelchair. It was a day like any other. Then, suddenly, a
woman was
kneeling down in front of him. Her face was very close to his. Ernie said she
told him that he
should not be afraid. Jesus loved him very much, and someday he would be in
heaven, and he
would be breathing free and clear, and everything would be beautiful. She told
him to keep
believing, and to love the Lord. And then she was gone. Now, as he told me
about it, tears of
joy rolled down his face, and he could just barely get the last words out. I
finally figured out
what he was saying. It was, 'She had the face of an angel.'
I have some
idea who it was that paid Ernie that momentary visit, someone who had a
wonderful ministry of visitation in the hospital. Those few seconds she spent
encouraging Ernie
did more for him than twenty visits from me. She was, indeed, an angel in many
peoples' lives.
And I think of Ernie's words when I read the description of Stephen in today's
scripture lesson;
Acts 6: 15 says that " ... gazing at (Stephen) all who sat in the council
saw that his face was like
the face of an angel." I try to imagine just what that means - just what
those people saw. Was
it like Moses' face when he came down from the mountain - a face they said was
shining? Was
it like Jesus' face when he was transfigured on the mountaintop, where it said
that 'his face
shone like the sun?' Or was it like the face that Ernie saw, full of love and
compassion and
Good News from God? Do you know someone who represents the face of an angel to
you?
The story
of Stephen gives us an opportunity to imagine what that would look like. But
more importantly, it gives us an opportunity to ask what is behind the face of
an angel. Our faces are, after all, windows to our souls. And in this episode
from the Bible, we see some of the words
that describe Stephen's soul. For example, verse 8 says that Stephen was 'full
of grace.'
"Grace', of course, is a much-used word with many shades of meaning. But I
think that when
you say someone is full of grace, it means that they have an attitude of favor
toward others.
There is something unconditional in their love; kindness comes naturally. In
the hospital
hallway, dozens of people walked by Ernie every day, and paid him no mind. But
one woman
stopped. She didn't know Ernie; she didn't need to like him or judge him, or
assume anything
about his life. She was full of grace, and she took a few moments to share that
grace. It was
just what she did. And it made all the difference in the world to another human
being.
There are
so many human transactions in the course of a day that are conditional. The
server in the restaurant better fulfill our expectations. The motorist in the
next car better do
right by us, or feel our rage. The stranger in the elevator not get in our
space. Even our closest
relationships are often conducted under specific rules, often unspoken, often
prescribed by
society's definition of what constitutes a normal friendship, or a normal
marriage. We live in a
critical society, and we are making judgments about people all the time. Grace
is something
that moves beyond that. It doesn't rise and fall with the actions of others. It
doesn't follow the
rules for normalcy. It breaks the rules for the sake of love. It reflects the
kind of love God has-
a love that is constant even in the face of human sin. I heard someone say once
that some
Christians act as if they had been baptized in vinegar, they are so sour toward
others. Grace is
the opposite of that; it is what angels are made of. And that showed on
Stephen's face.
Acts 1: 8
also says that Stephen was full of power. I suppose that word brings to mind
many images, having to do with great forces of nature, or overwhelming physical
strength. But this power of Stephen's was much more personal than that. It's
about being empowered to live
with purpose and passion, and to exercise the most powerful force in the world
- the force of
God's love. It's the power to be motivated from a deep core within, and to
determine who you
will be, and how you will act, rather than letting yourself be determined by
others.
Stephen,
following right in the footsteps of Christ, was a supreme example of that kind
of
personal power. Think about it. Some people didn't like his faith-witness, so
they challenged
him. Acts 6: 9-10 says (I'll skip the big names): " ... some of those who
belonged to the
synagogue of the Freedmen (and some others - we don't know who these people
were, and
probably they were normally rival synagogues against each other - but they came
together to
oppose this new Christian teaching) arose and disputed with Stephen. But they
could not
withstand the wisdom and the Spirit with which he spoke." So far, no
crime. There was a
disagreement, a discussion, and Stephen held his own in the debate.
But then
his foes go further: " ...they secretly instigated men, who said, 'We have
heard him speak blasphemous words against Moses and God.' And they stirred up
the people and the
elders and the scribes, and they came upon him and seized him and brought him
before the
council, and set up false witnesses who said, (and now listen to the
exaggerations) 'This man
never ceases to speak words against this holy place and the law; for we have
heard him say that
this Jesus of Nazareth will destroy this place, and will change the customs
which Moses
delivered to us." I am so glad that we no longer live in a time where the
words of our leaders
get exaggerated and twisted around by their opponents, and where one side
accuses the other
of threatening what is holy, and perverting what the founding fathers intended,
and changing
the customs we hold dear. And, if you're not catching it, of course I'm being
facetious. The
Bible is painful to read sometimes because it is so familiar. The same stuff is
still going on.
And you
might expect to read that Stephen denied the charges, or debated again with his
foes, or that his countenance changed to righteous anger. But instead, it is
here that we read
that "gazing at him, all who sat in the council saw that his face was like
the face of an angel."
That was possible because behind that face was power.
Stephen simply wasn't going to lose
the core of his faith and his love and his grace because of the actions of
others.
It's no
accident that the story of Stephen sounds so much like the story of Jesus - how
he
treated others, how he responded to unfair treatment, how he calmly addressed
his arresters
and accusers, how he forgave even those that put him to death as the first
Christian martyr
after Jesus. Of course, Jesus was the Son of God, far beyond our hope of
imitation. We can
never attain His glory. Except Jesus Himself, and the Bible in general, seem to
spend a lot of
time telling us just the opposite. We're not perfect like Jesus, but Jesus
wanted us to know that
through the work of the Holy Spirit, you and I can walk through this life with
the same grace
and the same power that Jesus had. Stephen was one of the first great examples
of that.
That's what shone on his face that day. And what shows on
ours, when we are truly in line with
Christ's love.
As many of
you know, Sharon and I had an amazing opportunity to travel these last few
weeks, including some wonderful days with some great people from our church.
(And as an
aside, I just want to say that video cameras should no longer be allowed on
church trips. But
that's another story.) Sharon and I planned to spend a day in Zurich,
Switzerland, and what we
didn't know was that that day in Zurich
is the wildest day of the year. It is the day of their
street parade, where millions of people come from all over and just act crazy.
I've never been
to the Mardi Gras, but it must be something like this. And I rolled with the
party for a while - it
was interesting and fun as it could be, with Sharon and me not knowing the
language, and not
coming prepared with wild costumes.
But after a
while, we got kind of bored. So Sharon
was doing some shopping, and I decided to sit down and read some in my book. I
did that for about ten minutes, and then it dawned on me that men who had dyed
their whole bodies purple or blue or bright pink and were walking around in
diapers, and women who wore chains and butterfly wings and little else, and
six-foot-four men with full beards dressed up as Heidi - were looking at me
reading my book as if I was just weird. So I put the book away and walked
around for awhile, and just reflected on the jarring contrasts of that day.
The first
stop that day had been the Kunsthaus, one of the great art museums in the
world.
And in the serenity of that place, we had walked around and
tried to take in the great spiritual
vision of Monet and Van Gogh and Picasso. Then the second stop was the
Grossmunster, the
largest church in Zurich,
where the great Protestant reformer Ulrich Zwingli had preached his
vision of the pure Word of God, preached without visual distractions like icons
or statues. And
again, it was a place of quiet and reflective peace. And then next thing we
know we're at this
street party, where every outrageous and erotic costume and idea imaginable is
acted out with
unbelievable noise levels, and without inhibition. And I thought, How in the
world do you put
these pieces together? What would God be saying in such a day of contrasts?
Sharon saw the answer
first. It was a group of people wearing yellow T-shirts, and handing out yellow
balloons that had a simple message on them (and I won't do well with this
German):
Jesu lieber dich - Jesus loves you. Here and there in that
wild crowd, you could see these
balloons, or spot those T-shirts. For anything I saw, these folks weren't swept
up in the
raucousness of the party. But neither were they apart from it. They were there;
they were
having fun; they weren't judging anyone, or putting anybody down; they didn't
look like they
were baptized in vinegar; and they weren't obnoxious or aggressive. They were
simply a
presence of grace and power in a crazy place. For me, and I bet for many
others, they were the
face of an angel.
I believe
that God loves to show up in crazy or lonely or searching or hurting places.
One
time he did it on a painful and brutal cross; another time it was in the
radiance of an empty
tomb; yet another time it looked like tongues of fire, and made people speak in
strange
tongues. But more often than that, I believe, it's through angels - not the
little winged cherubs
we see in paintings - but people like you. People with shining faces,
reflecting the grace and
love and personal power that lies behind them. People who come with a simple
message -
'Jesus loves you' - and put it into action.
I've seen
that message transform Ernie and scores like him; I've felt the power of angels
showing up in the least expected places. I find it here in this place day after
day. And I have no
doubt that God is sending that message out to one day change this world from
darkness to
light. We're part of that. So let's cultivate that deep, deep joy in Christ
that has no choice but
to show up on our faces.
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