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Click to hear this sermon sermon090809
What is
your name? What do you do? Where do you live?
Meet the True God: Meeting God as One - Deuteronomy 6: 4-9;
I Timothy 2: 1-7 - May 6, 2007 - Cicero United Methodist Church
- Everett J. Bassett
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What is
your name? What do you do? Where do you live? Those are first questions you might
ask someone you are meeting for the first time.
My last two sermons have dealt with the first two of those questions. "What is your name?" Moses asked of God.
And God said. "Yahweh" or "I Am" "What do you do?" is answered in the very
first word, of the Bible: what God does is create. And God is still creating
today.
The third
question - "Where do you live?" - is a little trickier to answer for
God. If we asked that question to the little children, they might give one of
two answers. One answer might be, "God
lives in heaven." And that certainly is a correct thought about where God
lives, but not quite complete.
(Incidentally, I am not counting the answer given by the little boy in
the old joke: "God lives in our upstairs bathroom." His Sunday school teacher
asked, "Why on earth would you think that?" And he said, "Because lots of times
my Dad stands outside the door and says, ‘Good Lord, are you still in there?'")
The other
thing that a child might say if you ask where God lives is, "God lives everywhere. And that is maybe the best answer to give to
the question. It is the answer that is
uniquely central to meeting the God of the Bible. To fully appreciate that, we
need to go back to the mindset of a person in the Near
East maybe 2500 or 3000 years ago, when the faith of the Bible was
being formed and written down. If you
lived back in those Old Testament times, you most likely believed that there
were many gods. And each one of them
lived someplace. If you traveled to Egypt, you dealt with the god who lived in Egypt. If you traveled to Moab, you dealt with the god of the
Moabites. Gods were attached to the land
of the people who worshiped them.
Something
very unusual happened to the Hebrew people when they left the land of Egypt
freed from their slavery, and wandered for the next forty years in the wilderness.
That was a terrible time - wandering without a home in the wilderness for forty
years. Who wants to do that'? And yet, it was during that time that they learned
something pretty amazing - that is, God traveled with them! In the Near Eastern
mind, that was not likely. They had no land so that would mean they had no
god. And yet, there in the middle of the
wilderness, God gave them food every day! God brought them water out of a rock!
God led them with a pillar of cloud by day. and a pillar of fire by night. God
led them to victory in battle. And God talked to them through their leader Moses.
And
something very profound came to dawn on the Hebrew people: God was not tied down
to a particular place. God was with them everywhere they went. And that new
knowledge went hand in hand with another profound understanding about God: if
God was not tied down to this land or that land, and could be found anywhere,
then maybe the truth was there weren't really thousands of gods, each residing
somewhere. Maybe the truth was there was
only one God, who resided everywhere.
The people of the Old Testament were not the first monotheists in the
world; there had been a few rare cases before them. But they were among the first to grasp the
idea of One God as a whole people, and to build their whole culture around this
amazing truth that they had grasped.
That's why,
the way the story is told in the Book of Deuteronomy in our Old Testament
lesson, when the Hebrew people came to the end of that wilderness journey, and
were about to enter the Promised Land, their leader Moses reminded them of what
they had learned: "Hear, O Israel," said Moses, "Yahweh our God is one. You shall love Yahweh your God with all your
heart, and all your soul, and all your might.
Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them
when you are at home and when you are away, when you lie down and when you
ruse. Bind them as a sign on your hand,
fix them as an emblem on your forehead, and write them on the doorposts of your
house and on your gates."
In other
words, when you move into the Promised Land and settle down, don't lose this
unique and wonderful lesson we have learned about God in the wilderness. But sure enough, when the Hebrew people began
to settle down in Canaan, the old thinking returned - we are in Canaan, now we will worship Baal, the god of the
Canaanites. And God kept sending
prophets to teach them again and again, "No. There is only one God. Worship Yahweh, the Creator and Sustainer of
the world, the one true God."
Now, we are
products of centuries of Judeo-Christian teaching, and so we don't hear a lot
of people today going around claiming that there are multiple deities out there
somewhere. And yet I believe that the challenge to the
integrity of the One true God is just as real today as it was in those biblical
times. Here's what it might look like
today:
First of
all, there is the challenge of atheism.
Atheism is an argument that has stepped up in America lately. There have been several best-selling books by
atheists vigorously attacking the Christian faith. There is a new site on the Internet
specifically asking young people to post atheistic statements. There is the first member of Congress to outwardly declare that he has no belief
in a higher being. On the surface, this
looks different than what we see in the Bible.
In the Bible, the issue was not No God, the issue was Which God? Everybody believed in something; there were
no atheists.
But
truthfully, I'm not sure it's so different.
An atheist would shudder at this statement, but I believe that even an
atheist has a god - it's human intelligence.
It's one thing to be an agnostic, which means that you just don't know
what to believe. It's something else to
be an atheist, and actively conclude that there can be no God. An atheist says that he or she believes more
in his own mental elimination of God than he does in all that reveals God in
this world. And it takes a lot of faith
in human intellect to do that. I
personally don't see a lot of evidence that human intelligence merits that kind
of worship. But atheists put great faith
in their intellectual God.
The second
threat to the integrity of God is the fascination people have with supernatural
things. Check out the bestseller list,
or the occult/religion section of the bookstore, and you'll see that people
today are deeply interested in spiritual topics. They are reading New Age material, they are
believing ghost stories, trying to communicate with the dead, worshiping Satan,
checkout out all kinds of fold faiths, combining many religions together into
what works for them.
A lot of
this is innocent fun and curiosity. I love a good spooky story; I am not upset,
as some Christians are, to see young people dress up for Halloween; and I gain
a lot by learning about other spiritual paths. I agree with people who say that
there are many paths to God, and I respect those who follow those paths
seriously and respectfully. But that, to me, is the key statement. Seriously
and respectfully. A lot of people are just dabbling here and there, wherever
it's most fun and least demanding and makes them feel the best. Quite often,
there's a good deal of rebellion against some bad experiences they've had in
the church they were raised in. Sometimes I don't blame them. But the question
is, When do they meet God? It's not enough to say, Well, the church falls
short, so I'm going to go every which direction. When do they truly sit down
and reckon with the God described in scriptures, who merits a response that
involves your heart and your soul and your mind and your strength? Whatever the
path to Him, sooner or later, if your spiritual life is to have integrity, you
have to face God.
And then
the third threat to the integrity of God - our idols. I don't have to say much
here; the fact is, sermons attacking our idols are just about the easiest ones
to give. We can spot false gods everywhere: we worship money and possessions;
we worship fame and celebrities; we worship military power and nations; we
worship church forms and traditions; we worship romance and family. And so on.
In the right context, any of these are good and even noble things. But they can
become gods that we worship, if we are not careful. And when God says,
"You shall have no other gods before me," He no doubt means you shall
not worship all these other idols.
So even
though we don't live in the same kind of polytheistic atmosphere as the people
of the Bible did, there are still plenty of false gods around. The genius of
biblical people was that in chaotic spiritual times, they met the one true God,
and, though they slipped hack many times over the course of time they
worshipped Him, and followed Him. From our Christian perspective, the rest of
the picture was drawn when Jesus arrived, saying "I and my Father are
one." And through Jesus - his life, his death, his Resurrection - God was
introducing Himself in the most personal way He could. The writer of Timothy wrote: "....there is one God: there is also one
mediator between God and human kind.
Christ Jesus, himself human, who gave himself a ransom for all."
So, where
do you meet God today? Is it in the
beauty of the world He's created? Is it
in the symbols of His Son's Body and blood?
Is it in the example and witness of the people of faith who have walked
before us? Is it a quiet voice in your
deepest soul?
All these
are great paths. All of them point to a
very personal and powerful answer to that question, "Where does God live?" Ultimately, the truest answer must be, "He
lives in my heart. And there is no other
god beside Him there. And I serve him
with my heart and soul and mind and strength."
In a world that claims many gods or no god, that is an amazing declaration. But I still believe it is the one path to
endless joy and peace.
There is a
God who wants to bless you today. There
is a God who wants to live in your heart.
Can you open that door and let the amazing grace of salvation flow in?
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