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Click to hear this sermon sermon071125
It happened I'm told in the jungle
one day. A lion with a really big ego went around asking the other animals who
the king of the jungle was.
"The
Reign of Christ" Luke
23:33-43 Jack
Keating
Cicero
United Methodist Church
November 25, 2007 Christ the King
Sunday
It happened I'm told in the jungle
one day. A lion with a really big ego went around asking the other animals who
the king of the jungle was.
"Who's the king
of the jungle?" the lion roared at a monkey. "Why you are, Mr. Lion," said
the monkey with fear in his voice.
The lion went on a found a zebra. "Who's
the king of the jungle?" he snarled. "There is no doubt about it. You are, Mr.
Lion," said the zebra.
Seeing a turtle crossing his path
the lion bellowed, "Who's the king of the jungle?" Scared out of his shell
the turtle said, "You are Mr. Lion. You are the king of the jungle."
Then the lion came
upon an elephant. Once again he roared out his question, "Who's the king of the
jungle?" The elephant used his trunk to grab the lion by the tail. He spun
him around over his head several times, dunked him in a mud hole, and then
slammed him into a large tree.
Dazed and dirty the
lion said, "Just because you didn't know the answer ... was no reason to get
upset."
Well
folks, we live in a world where not everyone recognizes who the king of the
jungle is. We live in this world and there is a king! And some don't recognize
him for the person he is and treat him pretty badly.
Today is the last
Sunday of our church year ... the Sunday commonly called "Christ the King
Sunday".
For most of us the
image of Christ as King is kind of troublesome. We live in a democracy here
after all - and since we aren't subject to a monarchy here in our country like
they are in some other parts of the world - our minds can't quite wrap
themselves around the whole concept of kingship, even when it's applied to
Jesus Christ.
But maybe it will help us to know
the origins of Christ the King Sunday and how this celebration in the life of
the church got started.
The title for this
day was created fairly recently - in 1925 in fact - by Pope Pius XI, and it
entered into the Protestant Church during the 1960's as more and more
Protestant churches began to use the fixed schedule of scripture readings
called the Lectionary in their weekly worship services.
And the reason Pope Pius XI created
this Sunday and suggested the readings we've read this morning, was that the
church needed the image of Christ the King at that moment in time.
On its first celebration, Mussolini
had been the leader of Italy for three years; and a young rabble-rouser named
Hitler had been out of jail for about a year. Hitler's Nazi party was growing
in popularity, and the world lay in a great Depression: a depression that would
become far worse over the next fifteen years.
In such a time, with
all these new dictators and false values in the world, Pope Pius XI asserted
Christ is the King of the universe.
So the feast of Christ the King,
then, was - and is - basically a language thing, a symbol, a metaphor, designed
to be a statement of life's fundamental question for broken times like those
and like ours today.
You see the question
is - who exercises dominion over whom? Who or what rules our lives here and
now?
And if we pick up on that question, then the
theme of Christ the King makes sense for us today. Who rules our lives? Who dominates culture?
And, unfortunately,
the answer to that last question - who or what dominates our culture - is
fairly obvious. We see daily that the forces of evil hold such great sway here
in the United States and around the world.
Greed, pride, selfishness, and fear
motivates much of the world we live in: - in our corporate systems
- in our media, and especially our advertising media
- in our economic and government systems, where what matters
most is not whether your are right - but whose side you are on - who you
voted for - or who you work for,
- and in the hearts of so many people - of those who think
only of what
is in it for themselves and for those they love, and rarely, if ever, about what is
in it for those they don't know - or
those they don't like.
The fruit of those
forces that rule in our culture - and in every nation in the world - are as
obvious as the huge profits that sit in the bank accounts of oil companies
while hard working people struggle to pay for a full tank of gasoline - as
clear as the pictures of starving children in Africa and Asia that come into
our homes on our television sets each day - as clear as the number of people
homeless, or beaten or battered or abused or drug dependent - or the pictures
of people who live on our streets or are hidden away in middle class homes.
These are, in part,
the same things that led to Mussolini and Hitler in the 20's and 30's - and
they are in part the things that feed Bin Ladens and the Arafats in our world
today - the things that even now allow the greatest superpower in the history
of the world to instantly raise billions of dollars to wage war in foreign
lands - yet have trouble finding the same amount to provide housing and medical
care to it's own citizens on a day to day and year to year basis.
Who and what rules our culture? The
answer is, my friends, depressingly obvious.
And it feels even
more obvious - and even more depressing the more we focus on all that trouble
out there, the more we look at the negative stuff, the more we experience the
body blows of troubles within our own families and the more we are slapped
silly by the series of illnesses and deaths within our community. Think of them
all. It seems you just get up off the floor from having been hit by one illness
or death or tragedy and another comes up and knocks you down again.
It makes you wonder sometimes who or
what is in charge doesn't it? It makes you wonder if it will ever end. If
things will ever get better.
And then comes today - then comes
Christ the King Sunday. And today we assert the gospel message - the message that
Christ is in charge. And we assert the gospel message that not only is Christ
in charge - but the peace we need, the hope we need, can be found in him, now,
today. And more - the peace our world needs - the peace our culture needs - is
coming through him, on the day that God has chosen.
And how he does that is by coming
into our world and loving and forgiving us and helping us clean up the mess
we've made of things.
Let me use this story
to illustrate for you the nature of Christ's Kingship, this Lord of Love,
that's been circulating around the internet for a couple of years now. It's a
story of a little boy who wanted to do something good. Like most of us ... I
would suspect.
Six year old Brandon
decided one Saturday morning to fix his parent pancakes. He found a big bowl
and spoon, pulled a chair over to the counter, opened the cupboard and pulled
out the heavy flour canister, spilling it on the floor. He scooped some of the
flour into the bowl with his hands, mixed in most of a cup of milk and added
some sugar and an egg, leaving a floury trail on the floor, which by now had a
few tracks left by his kitten.
Brandon was covered
with flour and getting frustrated. He wanted this to be something very good for
Mom and Dad, but it seemed to be getting very bad. He didn't know what to do
next, whether to put it all in the oven or on the stove (and he didn't even
know how the stove worked). Suddenly he saw his kitten licking the bowl of mix
and tried to push her away, knocking the egg carton to the floor. Frantically
he tried to clean up this monumental mess but slipped on the eggs and landed on
the floor getting his pajamas white and sticky. Just then Brandon saw Dad
standing at the door. Big tears welled up in Brandon's eyes .. All he wanted was to do
something good, but he'd made a terrible mess. He was sure a scolding was
coming, may be even a spanking.
But his father just
watched him. Walking through the mess, he picked up his crying son, and hugged
him - getting his own pajamas white and sticky in the process of loving him.
That's how God - our Lord and King -
deals with us and the mess we have created. That's how Jesus - our Lord and
King - deals with us and the mess we have created.
He enters into our reality and takes
the mess onto himself. He loves us and forgives us - and shows us the way of
true love-
-
the way that gives life - and that abundantly
-
the way of the kingdom over which he rules
-
the way of the kingdom in which he serves.
Jesus provides us
with the image of royalty that's totally different from the world's image of
royalty.
His is a total
reversal of roles usually assigned to royalty and servitude. He refuses to be
master of the world, the mighty monarch, the spiller of blood.
Rather he is the king
who serves others. He is the king who dies for others. He is the king who is
ridiculed, scorned, and mocked. He is the king who is described in the Book of
Revelation - not as a lion, the usual image for a king, but as lamb, a
crucified lamb upon a throne, with sword coming from his mouth by which he
smites his enemies.
Now I don't know about you but in
all the years of my life that I've watched nature shows or visited at farms or
petting zoos with the kids, I have never seen a killer lamb ... how about you?
I have seen lions take down their prey - but a lamb?
Jesus our Lord, our
Righteousness, is one who heals, who forgives, who restores: -One who refuses
to take up the sword to protect himself, or call 10,000 angels to keep himself
from the cross;
-One who even as he
dies promises us, as he promised the repentant thief on the cross beside him,
to remember us when he comes into his kingdom;
-one whose word is his sword, rather
than steel and space age alloys;
-one who conquers - not by killing
others - but by allowing himself to be put to death.
I
will tell you this - although Jesus as a King is a lamb rather than a lion, he
is a king I want to obey - a king I want to rule over my heart and my life - a
king whose ways, whose kingdom, I want to have rule over my world and my
culture.
Jesus is Lord - Jesus is King -
precisely because he is not like the kings of this world.
And it is his faithfulness
and his obedience and his love which has conquered death and opened the way to
eternal life to all who call upon his name - for all - not just for those who
are good enough, or smart enough.
Who and what rules our culture? I
think we know who rules right now.
But it will not always be so -
because I know in here - and from the words of scripture that the one who rules
our hearts and minds and our lives is stronger then the one who rules this
world.
Jesus told his
disciples, and he told Pilate, "My kingdom is not of this world" and
that is true. But this world will be of his Kingdom one day.
For now though, let
each of us hasten that day by becoming citizens of that kingdom through
focusing on its Lord - and living by his direction - his values - his wisdom -
here and now.
If you must look into
the darkness - and occasionally we must if we are to do the work of God - then
look at it with the light of Christ behind you and within you.
When
the world strikes you - and then strikes you again, remember whose you are -
trust in him pick yourself up - turn the other cheek - forgive those who need
forgiving - and proclaim once again that Jesus is Lord and King and that his
way is the way of life.
As you do you will find within you
the peace that he has promised to give to all who follow him.
It has been said that Socrates
taught for 40 years, Plato for 50, Aristotle for 40 and Jesus for only 3. Yet
the influence of Christ's 3-year ministry infinitely transcends the impact left
by the combined 130 years of teaching from these men who were among the
greatest philosophers of all time. Jesus painted no pictures; yet, some of the
finest paintings of Raphael, Michelangelo, and Leonardo da Vinci received their
inspiration from Him. Jesus wrote no poetry; but Dante, Milton, and scores of
the world's greatest poets were inspired by Him. Jesus composed no music; still
Haydn, Handel, Beethoven, Bach, and Mendelssohn reached their highest
perfection of melody in the hymns, symphonies, and oratorios they composed in
His praise. Every sphere of human influence, it seems, has been enriched by
this humble carpenter from Nazareth.
All hail the power of Jesus' name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown Him Lord of all!
Praise be to God - and praise be to Christ Jesus our Lord: our
King - our brother - and our friend.
Amen.
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