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Matthew 28:1-10
Something strange is happening in Death Valley
- perhaps you've read about it; flowers are blooming. This has not happened in
anybody's lifetime. I have visited Death Valley, on a
day that registered 126 degrees in the shade. The whole place is desolate, dry,
parched land - average rainfall, less than two inches per year. Suddenly, this
year, without warning or explanation, rain has fallen in Death
Valley, and flowers are growing - pink, purple, and white;
knee-high. A veteran ranger on the news said, "You know, just as soon as you
think you have it all figured out, this old earth will jump up and surprise
you. I suppose anything is possible now."
I suppose that would be a great way to describe the
meaning of Easter. Just as soon as you think you've got it all figured out...
We've got death figured out. We know that everybody dies; we know that death is
permanent; we know that once the stone was rolled in front of the tomb, that's
the end of Jesus' story. That's what everyone would suppose. But just as soon
as you think you've figured it out, God has a surprise. And the stone was moved
away. And Jesus was raised.
It seems incumbent upon any Easter sermon - in this
skeptical, scientific age - to talk about proof. How do we know that really
happened? How do we know it wasn't all a big hoax? Even the Bible itself tells
how the Jewish officials were very concerned that the tomb be well sealed, out
of fear that the disciples would steal the body of Jesus, and spread the tale
that he was raised from the dead. How do we know that wasn't exactly what
happened?
The real proof is in the stories themselves, told in the
Bible. First of all, there's the women. The first witnesses to the Resurrection
were the women who went to care for his body. For some very strong reasons that
are all sexist, if you were going to make up a story about a resurrection, and
tell it in a way it would be taken seriously in the first century, you would
not have women as the first witnesses. That is simply not a role they would
have, unless, of course, that's exactly the way it happened.
The second proof of the truthfulness of the Easter story
is that nobody got it straight. Matthew, Mark, Luke, and John in the Bible all
tell the story differently. Aside from the fact that Jesus rose, none of the
details match. Some have said that that proves it didn't really happen. But
think about it. If you are going to hatch up some far-fetched hoax, isn't the
first thing you're going to do is get the story straight? Agree on the details?
Actually, the way the Easter story is told in the Bible is exactly the way it
would be if a bunch of people had seen something so unbelievable and exciting,
that as they are running around telling it they are so passionate and
overwhelmed that they can't tell it the same way twice.
But third and most important, the proof is in the
followers of Jesus, and what happened after Easter. I read a fable about an
angel welcoming Jesus back into heaven, and congratulating Him on the
completion of his mission on earth. "Now," said the angel,
"what's the plan to make sure the work continues?" And Jesus pointed
to this confused and struggling band of disciples and other followers, and
said, "They're the plan. I will send my Spirit to them, and they will
continue the work." And the angel looked down on them with doubt on his
face and said, "What's plan B?" And Jesus looked on them with love
and said, "There is no plan B."
You and I are here this morning, celebrating an
unbelievable story, because of those first followers, and what they did after
Jesus ascended to heaven. They told the story to anybody who would listen. And
they lived the story for anyone who would watch. And that's not a job many
people would apply for. In point of fact, the disciples - nearly every one of
them - was persecuted dreadfully for their faith. Most of them died terrible
deaths at the hands of powerful enemies. And here would be the strangest story
of all: if this band of simple folk who followed Jesus hatched up a
hoax about his
resurrection from the dead - and then while they were being crucified and
burned at the stake and tortured and thrown in front of wild dogs because of
their story - not one of them said, "Hold on. It was a hoax. We made it
up." Every one of them was willing to face persecution and martyrdom for
one reason, and one reason only - they had seen something too good to give up.
They had seen Easter.
But what did that mean? We see lots of things in this
world, but that doesn't mean we would give our lives for them. What was it that
had captured the hearts of those disciples? I think it has something to do with
what that National Park Ranger said about flowers in Death Valley:
I suppose anything is possible now, he said. I think those disciples felt that
anything was possible now that they had experienced Easter. A new world was
possible. A new life was possible. Love and peace were possible - but most of
all, hope.
We live in a world that is struggling for hope. All
around we can see the struggle. All we have to do is look at the case of Terri
Schiavvo, which is all over the news now, to realize how wrong things can go
when human institutions get involved. What should have been a simple case of
compassionate care and death with dignity becomes a political and religious and
cultural mess when human passions become involved. We see this happening again
and again, with anything humans touch.
The Bible has a very clear picture of that, and a very
concise word for it - it is sin. And the idea of sin in the Bible is the idea
that even if God placed us in a Garden
of Paradise - we would make a mess
of it. Even if God civilized us, so that we had the knowledge to build great
structures - we would build a Tower
of Babel. Even if God sent prophets
and great teachers to show us the way to peace - we would build weapons of mass
destruction and attack one another. And even if God sent his own Son into this
world to show us the deepest love we could ever see - we would nail him to a
cross and crucify him. The thing is, everybody was guilty - the religious
leaders, the political leaders, rich, poor, common people, his best friends -
they all played their part in the passion and death of Jesus Christ. Left to
ourselves, we are incapable of building a world of dignity and hope. Our sin is
too strong within us.
If there is any hope in this world, it is in what we lift
up today. If there is hope for this world, it is because that very cross that
killed Jesus became an instrument of forgiveness and power. If there is hope
today, it is because Easter represents God making this world something better
than we are capable of making it on our own. It is because flowers can grow in
the desert, and light can shine in the darkest places, when people embrace the
Easter power, and live as messengers of hope.
ukhtar Mai is such a messenger.
Mai is a Pakistani woman whose younger brother was accused of improper
behavior. For his punishment, the village officials decided that his sister
would be attacked and systematically violated by a group of men. What that
meant in her society was that she would be considered permanently dishonored,
and would disappear into a life of quiet poverty. But Mai decided to take a
different path. She spoke out and challenged what had happened to her. Putting
herself in constant danger, she bypassed her village leaders, and pressed
charges against her attackers in provincial court. Her courageous act struck a
chord with women across Pakistan
and beyond. Without meaning to, she became a spokesperson whose cause is known
internationally. Donations started coming in to support her case. Six of the
fourteen men who attacked her are now convicted, but the male- dominated court
system has seen two convictions reversed, and constant appeals.
Meanwhile, she has used the resources she has gathered to
build schools in her village - one for girls, and one for boys. A grant from
the Canadian government will be used to build a library, a children's
playground, and a cattle-breeding project for poor women. She is speaking of a
dream to build a children's hospital. The Pakistani government has now paved
the road to her village, and is bringing electricity. When she returns from her
travels to her village, the women surround her and watch over her to assure her
safety. Whatever religion she may be, Mai is a messenger of hope -- an example
of life springing out of a desperate situation.
Ashley Smith is a messenger - we all will know her story
before long. She had a very troubled past - so much so that she was not able to
live with her 5-year old daughter. But she had found faith, and Christ was
working Easter hope in her life. And then she was unaccountably in the path of
Brian Nichols, a desperate young man who had just killed three people on his
way to trial, and escaped, and needed a hostage. He kidnapped Smith at gunpoint,
and forced her to take him home - any person's worse nightmare.
From that point, the story is nothing short of
miraculous. She began to talk with Nichols about God; she shared the story of
her own dark past; she witnessed about the power of forgiveness, and the
goodness of Jesus; she treated him with human decency, she gained his trust,
and she gained her release. It was an amazing feat, and she would not claim any
credit for it. It was the God of Easter who made it possible.
And the thing is about both Muhktar Mai and Ashley Smith
- neither one was a celebrity or a person in high places. They were both simple
individuals living their lives - messengers of hope. And all around us are
people who are living in Easter faith - their ordinary lives made extraordinary
by a God who sends transforming power into this world - power that can take an
ugly cross of death and make it into a symbol of abiding love and power.
And you and I have a choice this morning - we can be part
of the despair, or we can be part of the hope. We are all part of the
crucifixion - but we can also be part of the Resurrection. We can join right in
with the conflict, the divisiveness, the greed, the name-calling, the
car-honking, the finger-raising that passes for civilized life these days. Or
we can be part of a different spirit - a new way of thinking, a new way of
acting. If we can bring that kind of love into this world, it will be shocking.
People will take notice. And if we do it persistently and passionately enough,
people won't wonder if hope is alive, and Christ is Risen. Your life and mine
will be all the miracle, all the proof, anybody needs to see.
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