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Click to hear this sermon sermon070107
Exodus
17: 8-13; I John 4: 7-21
For almost all of
human history, to live in the suburbs was a sign of disgrace or poverty.
Everybody wanted to live within the city gates. If you were outside the walls,
it meant you were either an outcast or destitute, and so you were banished to
live out where any enemy might attack you, and where you were exposed to a
whole realm of other dangers. So, in its longtime association, the term
'suburban' was not a compliment - it was a term of derision and social
rejection.
That has certainly changed in our time. Shortly after the Second World War, a
great population shift began to take place in America.
Where previously, most people had either lived in bustling city neighborhoods,
or out on the farm, many people now chose to leave both of those settings, and
choose a third - a house of their own within traveling distance of the city.
The suburbs in America
grew in three waves: the first was residential- people started buildings houses
out in the 'burbs. The second wave was commercial- people started building
malls and shopping centers out in the 'burbs. And the third wave - the most
recent one - was industrial - people started to build factories and offices out
in the 'burbs.
At first, the suburbs depended on the nearby cities - that, of course, is what
the word means - sub-urb - under the city. Suburbs were bedroom communities.
People lived in the 'burbs, but they shopped, worked, went to church - in the
city. We still see some of that happening - but less and less.
Now, the
link between the suburbs and the city has grown weaker than before. It is not
unusual for someone to live in the suburbs, and never go downtown. You can
live, work, play, shop, go to church, get medical care - and never go into the
city. As a result, most cities aren't doing well. But suburbs are booming.
Early in the 1990s, America
reached a milestone - as of that time, more people now live in the suburbs than
live in the city and rural areas of America
combined. More and more, the suburbs are the identifying habitat of America
- it's what people think of when they think of who we are.
None of
this, of course, is shocking to us in Cicero.
It's what's happened all around us. I have been amazed when I've seen pictures
around of the vast flat farmland that used to surround Cicero.
Once were fields and pastures as far as you could see - now are cul- de-sacs
and winding neighborhoods of hundreds of houses. The houses have slowly but
steadily made their way up Route 81, and enveloped our community like a great
wave.
Now, here is
the question I want to put in front of us over the next few weeks: what do the
suburbs mean spiritually? What kind of environment is this to live out our
Christian lives? It's important to ask this, because many religious leaders
look down on the suburbs. It's easy to find the spirit of the farm community -
people are tied in with creation, and take part in the production of the grain
and the fruit. The strong, tough spirit of the little country church represents
the strong rural faith.
In the same
way, many talk of the spirit of the city - with its teeming humanity, and its
obvious social demands. It's easy to identify the soul of Jesus suffering with
those who suffer in the city. But the suburbs are not seen the same way. I have
heard people . from every direction judge them harshly. The 'burbs are seen as
spiritually sterile places, they say - superficial and self-absorbed,
cookie-cutter -- even soulless places to live.
There are
several reasons for this judgment - and over the next few weeks, in a series
entitled "Christ in the 'Burbs", I want to talk about those reasons.
And, in each case, I want to talk about how God is addressing that issue in the
suburbs - often through the influence of the suburban church. I believe Christ
is alive and well in the suburbs; but I also agree that there are special spiritual
challenges presented by this way of life that has grown so prominent in America.
And I want to talk about those challenges.
Today I want
to talk about the challenge of isolationism. Some people say that the suburbs
promote isolation in a very unhealthy degree. This is especially evident when
we compare suburban life to city life. I drive through city neighborhoods
often, mostly on my way to hospitals. I can not recall driving through any city
neighborhood - any time of day, and any season of the year - but what there
were bustling signs of life. People are out and about. They are walking on the
sidewalks, conversing at the front porches, hanging around street comers,
congregated around the local grocery store or bar.
I'm not saying
that you never see active street life around a suburban neighborhood. On a
Saturday morning in the summer you'll see kids playing games, people walking
dogs, washing cars, and so on. But there are many times that you can drive
through a suburban neighborhood and see absolutely no sign of life. That's
because a great deal of suburban life happens behind closed doors, and inside
the fences. In fact, that is one of the reasons people move to the suburbs -
for privacy, and for quiet, away from the noise of a clamoring neighborhood. Of
course, there are apartment complexes and trailer parks and such in the
suburbs; but the most prevalent picture by far is to have your own castle - a
privately owned home, with a tended lawn, a fence, and privacy.
Perhaps the
true symbol of this is the disappearance of front porches. In older village and
city neighborhoods, houses were built with a big front porch - it was a real
selling point - the idea being that you could sit out there in the evening, and
talk with whoever walked by on the sidewalk. In the newer suburban
neighborhood, to begin with, there is probably no sidewalk, and the front porch
has been replaced by the back deck. Because on the back deck, you can have
privacy and control.
Now here's
the first disclaimer. No doubt I am exaggerating - no doubt there are many
exceptions to the picture I am painting. But I still believe that the desire
for privacy and control of your own living space are key reasons that the
suburbs exist. Now here's the second disclaimer - I'm not saying that privacy
and control of your own living space are bad things. To a certain degree, they
are good and necessary things.
But let me
paint a couple pictures of how they may go too far. It is entirely possible for
people to live next to each other for years, and never know each other. I don't
even mean intimate knowledge - I mean knowing your neighbor's nan1e, and what
they look like. I have literally known people who could not tell me their neighbors'
names. I have known of situations where someone, for exan1ple, was interviewing
for a job, and found themselves sitting across the interviewing table with a
close neighbor they had never met. I'm not going to judge that, because I've
been there - I get pretty absorbed in my own stuff, and an1 not always
neighborly. I like my back deck; I like my fence.
The point
is, what we see more and more is that the suburban lifestyle pushes us away
from community, toward isolation. We don't have to go along with it; but if
we're not careful- if we don't fight it - we can find ourselves living in our
own little lonely world. Not a castle at all - but in a prison of our own
making. And it is happening! There is tremendous loneliness and spiritual hunger
in our suburbs. Little wonder that one of the booming waves of TV programming
are the reality shows, that allow watchers to see inside other peoples' lives
and houses. Little wonder people are seeking community through MySpace and
other electronic neighborhoods.
God had a
different idea. Picture Moses out on that hillside, trying to keep his arms up
to encourage the Hebrew army. And after a while, he gets tired, and suddenly,
there is a friend supporting his left arm, and a friend supporting his right.
That's the picture God paints for us - people supporting people. As the rock
group U-2 titled one of their most beautiful songs last year - "Sometimes
You Can't Make It On Y our Own." Or picture Elijah, retreating to a cave,
and praying desperately that he has tried to serve God, but he is doing it all
alone. And God replying, in effect, "Well, of course you're doing it all
alone - you've retreated into a cave! Get out of there, and look around -you'll
see hundreds of prophets like you doing my work. Your isolation is warping your
mind."
Now picture
Jesus beginning his ministry by calling twelve men - taking them out of their
comfortable homes, and forcing them to become a community of disciples. Again
and again we see that there could be no secrets between them - everybody knew
what everybody else was up to. Imagine the emotional interdependence of that
family of faith Jesus formed. Togetherness was an essential part of their call
to be disciples.
Or imagine
the early church, described in the Bible in the book of Acts; the Bible tells
how they shared their possessions, their secrets, their cares - everything was
out in the open. Holding back in isolation was actually punished. The spirit of
this community was described by John, in the scripture lesson from the New
Testament for today: "Those who say, 'I love God,' and hate their brothers
and sisters, are liars; for those who do not love a brother or sister whom they
have seen, cannot love God whom they have not seen." In other words, the
interaction we have with one another is a representation of our love for God. A
spirit of privacy and isolation takes us in the opposite direction.
Someone has
pointed out the 'one anothers' in the Bible. That phrase, 'one another' is one
of the most prevalent in the New Testament. It comes up in dozens of ways. Here
are just a few: Love one another; depend on one another; be devoted to one
another; rejoice with one another; weep with one another; live in harmony with
one another; greet one another; forgive one another; submit to one another;
carry one another's burdens; wash one another's feet; offer hospitality toward
one another.. . This list goes on and on. Isn't it obvious? God did not intend
for His people to isolate from one another.
Among the
many reasons that this church is important, a key one is that here we take
giant steps toward the kind of community for which we were made. We've all
heard the old refrains - I can worship God by myself out in the great outdoors,
and the birds don't take up an offering. Or, I can sit at home and watch church
on TV, and the sermon is better, and no one looks funny at my bunny slippers.
Both of those scenarios or OK on occasion - but both of them fall short.
Because God wants us together, caring for one another. You won't get a good old
kickball game out by yourself in the woods.
Of course,
there are many exceptions to what I have said. There are block parties, there
are neighborly acts, there are conversations over those fences. Suburban life
has seen the development of its own means for people to congregate - such as
the soccer game, the car pool, the senior center and the nursery school, and so
on. I'm not saying there are not ways for people to connect; I'm saying that
our lifestyle can take us far in the other direction if we're not intentional
about community. And there is a lot of secret hurting going on behind our
nicely trimmed hedges and our stained fences. The second Great Commandment of
Jesus is 'Love your neighbor as yourself.'
So here are
some questions for all of us suburbanites: how are your neighbors? When do you
leave your comfort zone? Where do you find community? Where do you show the real
you? How are you reaching out in the name of God?
I picture
Jesus going off alone to pray. He clearly relished those times. They are so
important. How tempting it must have been to stay in retreat - to find a
comfortable place to hide and just forget the world. Like us, he needed that
time. But love called him back - love brought him back out to the dark and
noisy world; love called him back to the cross. And love calls you and me to
follow in his footsteps, and step out for God's people, and be messengers of
grace and hope in our neighborhoods, in our communities, in the world.
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